A Study And Report On Social Work

A conduct And Report On Social cropSocial take on has everlastingly been considered as a vexed and complex occupation, with a complicated and get frame body of work. This is due to its different settings accomp whatsoevering different tasks. An inevitable vocalism of societal work is its value and moralisticity and the questions and debates that surround its structure. Although set post be considered as personal and individualistic, it is also viable for a free radical with the same beliefs to sh atomic number 18 the same set, such as tender work. It is important to ac date that values continu completelyy shape our actions and it is of the opinion of Ronnby (1992) that someone becomes a genial role player because they withstand the same moral philosophy and values and attach them to the position. Biestek developed handed-down values in the late 50s. (Biestek, 1961). His principles outlined the basics of traditional societal work and were constructed of a septena ry-point scheme.The principles consisted of 1. Individualism.2. Purposeful expression of qualitys. 3. Controlled emotional involvement. 4. Acceptance. 5. Non-judg psychic attitude 6. User self-determination.7. Confidentiality, Many of Biestek beliefs were in truth traditional and were criticised for their kind in their interpretation. Controversies relating to different principles caused many problematic conclusions e.g. individualisation and confidentiality. Individualisation could non be possible in the fast moving modern world, muckle lose their identity and individualisation is non obeisanceed. Confidentiality has its limitations to be enforced e.g. If a substance ab drug user divulges information where someone pull up stakes be harmed, the friendly workers work is to sh ar it as a right to other individuals. It was clear these key issues had to be developed and advanced to champion amicable workers.It was considered that in that respect must be guidance on values and honorable motive for loving workers, as they play a major part in their workCentral Council for procreation and fosterage in Social Work was a significant part in the victimisation in training for loving workers. It is also ac inhabitledge by (CCETSW, 1998) that it is a infallible part as the title suggest, that social workers must elaboration an apprehension of ethical consciousness as part of the professed(prenominal) perform. Skill breeding gave social workers a cranial orbit of skills that ar withdrawed to ensure that social work is a uplifted quality affair. The CCETSW set out details of a number of competencies that they should be able to cover in their work. It is considered that thither atomic number 18 two of import ideologies at bottom social work, social justice and personal caring. These were considered to be benefit for social workers as they exercised anti-oppressive formula. They produced a list that social workers had to identify with. This stated that a social worker. Should be committed to Respect and value of individuals Promote pluralitys rights to choice privacy protection and confidentiality, sequence looking at the rights and demands The right of individuals to feature choices Strengths and skill embodied local communities Right of protection for those at risk Social workers should be able to do Develop aw atomic number 18ness of inter-relationship of the process of structural oppression, race, partitioning and gender Understand and counter act the impact of discrimination from poverty, age, dis big businessman and sectarianism Demonstrate an awareness of individual and institutional racism Understand gender issues and demonstrate anti-sexism in social work rule Promote policies and devotes which are non- discriminatory and anti- oppressiveDemonstrating these skills in learning, acknowledge that they had competence in shape. The Central Council for Education in Social Work stated that practice must be founded on, informed by and confident of being judged against a clear value base (CCETSW, 1995). This knowledge base was truly(prenominal) important, but it did non move over ready-made answers as to how social workers should continue in any finicky situation. However it gives oodles of insight and clues about situations that social workers may face, it also enabled them to take a shit an appropriate response for any particular predicament. Never the less it is still down to the individual social worker to acquire and expand their knowledge base for practising in social work. The range of skills that can develop from learning will be accountable for an established and high quality in the dish that are offered to service users.thither are skipper ethical standards that are relevant to social workers in practice. These allowed social workers to work at a maestro standard and to be grant captainly. These standards concern ethical responsibilities to clients, colleagues, social work profession and responsibilities to the broader society. Some of the standards are guidelines for professional conduct, such as the code of ethics for social workers.For social work the code of ethics plays a major role in its training, policy reservation and its professional literature. These guidelines provide a framework for making sense of the practice in social work.The code of ethics for social workers (BASW 1996) was put in come to the fore in 1975 to ensure that social workers had a set of guidelines for professional activities. The primary objective of the Code of ethics is to make these pragmatic principles clear for the protection of clients and other members of society. Its principal objectives are to ensure that the professional social workers were recognised as a non-bias worker. The code covered two main areas, including principles and practice,The statement of principles covers social workers understanding and identifying of the values and dignity fo r every humane being, irrespective of origin, race, status, sex, sexual orientation, age, disability, or religious belief. Social workers are expected to prevent and eliminate exploitation and discrimination against any person, group, or class on the bag of race, ethnicity, national origin, colour, sex, sexual orientation, age, marital status, political belief, religion, or mental or physical disability. Millerson (1964) argued that the code of ethics could become irrelevant, as it was difficult to use, as it could not be dominated by one specialized area deep down social work. Millerson noted that there were many areas of specialist including child protection, community upkeep, mental health and family therapy, that it becomes more difficult use the code as a principal source of moral guidance. Ethical awareness is a necessary part of the professional practice of any social worker. His or her ability to act ethically is an essential aspect of the quality of the service offere d to clients.It has been thought that the code of ethics was set in put to allow social work to be recognised as a professional occupation. Social workers were expected to Identify and interpret the basis and nature of individual, group, community and social problems. Illustrating their ability to recognise professional and personal limitations, and refrain from any behaviour that may damage the profession.The uncertainty of daylight to day practice take aims with it many ethical dilemmas, which are a challenge for many social workers. The complexities of ethical dilemmas arise when a social worker has two or more possible undesirable conclusions that go against their own moral principals, these dilemmas cause a battle because they have to make a choice and they dont know which one is right. Professional service shall assist clients to take responsibility for personal actions and help all clients with get even willingness. Social work is a determination making occupation that c an lead to many problems, the regaining of guilt and blame for the outcome of many decisions that they have been involved in. This may cause much tenseness and strain for social workers in having to make major decisions and choices, but also to take responsibility for any outcomes that may go wrong.This essay has described the value base of social work in its development and education, also looking at its effect and consequences. Learning base work can give possible solution as to how social workers should proceed in a situation it can also give lots of insights into fields that they have no fix in. The codes of ethics standards were explained and considered it has been argued of its effect and purpose, its usefulness and its guidance for the profession of social workers. How we deal with them will always be a challenging and stimulating process for all social workers. There are many instances in professional social work where simple answers are not available to resolve complex et hical issues. A moorage study has been discussed and analysed, showing anti-oppressive practice. It is shown that bureau and oppression of all kinds must be regulated and resisted, we must acknowledge that power and oppression is always present in individuals and wi swerve society. In conclusion social work can be a challenging subject and one that will actively push the boundaries of all social workers on a personal level and professional level. It is agreed within social work that ethics, morals and values are all an inescapable part of professional practice and Ethical awareness is a necessary part of practice of any social work (IFSW, 1994). value and ethics are not simply commonsensical matters that we can unravel through logical arguments they are a combination of thoughts and feelings closely linked to action. There must be distinctions on how to apply social work values and ethics into their professional work, without causation personal infringe. /////////////////////// /////////////////////////////////////////////////////////////////////////////////////Moreover, the Social work values emphasises that the social workers should identifies and question their own values and prejudices, and their implication of practice and they should Respect and value uniqueness and adversity.and identify (discrimination), analyse and take action to counter discrimination, racism, disadvantage, dissimilitude and injustice using strategies appropriate to role and context (CCETSW, paper 30 referred in UB. 2002 6).Therefore, the social work value gave people a direct power to clients by letting them choosing and decide for themselves and social worker are advised to promote opportunities for people to use their own strengths to make decisions for themselves (CCETSW, paper 30 cited in UB. 2002 4). In other words, social work has dewy-eyedned the concept of freedom and toleration by being unselfish for all members of the community, which is now-a-days known as anti-dis crimination, freedom of choice and equality. ////////////////////////////////////////////////////////////////////There are also issues regarding to social workers practice e.g. practicing in traditional way due to personal prejudices, which has oppressed the clients and has stigmatized the social work itself. Thompson (1997 11) emphasise that the social work practice which does not take account of oppression and discrimination can not be seen as dear(p) practice.. The bad practice is portrayed through the media but the good practice is not awarded and neither praised by media. The social work unceasingly re wads the policies to encounter prejudices and emphasises high on anti-discriminatory practice.///////////////////////////////////////////////////////////////////////////////////////The apothegmatic oxford English dictionary defines values as principles or standards of behaviour. Personal values can very dependent on our social, heathenish and religious background signal. Alt hough being inherent these values can change as we develop and mature and become less dependent on the values that are important to our parents, family and peers. David Howe (1999) advises that values are important because they help to guide action (Study building block 1, p.18) he also suggests values composition debate and trouble (Study Unit 1, P.18), values can cause conflict and tensions which need to be mull overed upon. I come from a large family and lived on a council housing estate where family and neighbours looked out for one another. I have six brothers and one sister and, although we were disciplined, our parents always showed their love for us. Within my immediate and extended family there was a feeling of security in that we all knew we had people who misgivingd for us and who would always be there for us no matter what. It was inherent in us to care for each other and I perhaps made the assumption that around families had the same values as ours. I think I consi dered people who did not have these values to be untrustworthy, unreliable and uncaring and at that time I did not realise that this was a preconceived opinion based on no actual experience. It was not until I started to work in residential childcare that I began to question my prejudices. I realised that not everybody was brought up with the same values as I had been and that my values and beliefs would change and grow through my experiences within my work. I worked with many children and three-year-old people from varied cultural, religious, racial and social backgrounds with a wide range of emotional and behavioural difficulties. I saw how piddling some parents/carers valued their children and how badly they treated them. As parents/carers have such a big deflect over a childs deportment this meant that the children themselves had very little self worth or value, with low self- esteem and feelings of social isolation. They found difficulty in forming relationships, having bee n subjected to unhomogeneous levels of physical, emotional and sexual abuse. Through this experience I achieved a greater sympathy and understanding of how peoples life history can affect their future. People have individual life experiences and because of this their values and beliefs are very often different from our own. The speakers on tape one (K111 Side 1 Band I) state that we should suppose on our own prejudices and not skip over them and we should be willing to accept others beliefs. I have learned through experience that we cannot impose our own personal values and opinions on others we must constantly re-evaluate our thoughts and actions.Ian Parr PI M5564134 K111 TMA02 Page 2An experience with one of the young people in the Childrens Residential Unit where I worked illustrates how my values have been called into question and reflected upon. The young person had only had gain with his mother, who was white and had never met his novice, who was black. His father had a lo ng troubled history involving drug and alcohol abuse. When he was 9 eld old, the young person chose to make suffer with his father, against the wishes of his mother and siblings, who were born to a different father. They thought that contact would split the family even further and this put a lot of pressure on the young person. The father at first offered consistency but this was short lived and there were problems with his lack of basic parenting skills. To alleviate these problems it was necessary to build a on the job(p)(a) relationship with the father to improve the lack of support given to the young person. Whilst dealing with these problems it was important to work in a non-judgmental way as there were issues that whilst they may have seemed adequate to some, I did not totally agree with. This taught me that it was important to allow the young people choices, and to respect those choices, and to allow them to take go out of their lives. Empowering a young person will give them more control over their lives, to have a greater voice in institutions, service and situations which affect them(Bray Preston-Shoot, 199848 cited in set book Adams, Dominelli and Payne, p.38) There were also issues surrounding the fathers race. The mother and the siblings were all white and lived in a white environment and this caused some strain between the children. By using confirming encouragement and working in an Anti-Oppressive (seeking fundamental change in power structures and exploitative relationships which maintain inequality and oppression)(Bray Preston-Shoot 1995 cited in Study Unit 1, check A, p.77), Anti-Racist and Anti-Discriminatory (challenging unfairness or inequity)(Bray Preston-Shoot 1995 cited in Study Unit 1, Part A, p.77) way I managed to alleviate some of the problems. This made me reflect on how important a persons burnish is to their identity and I have learned not to discriminate on the grounds of race, religion, culture, language, social sta tus and life-style. In identifying and mocking my own values and prejudices(CCETSW 1996 p.18 Aids to pull Cards) I am constantly re-evaluating my thoughts and actions through reflection. During my gone experience I have also become aware that our professional values may sometimes conflict with those of organizations for whom we work (Aids to figure Card, Valuing). I took care of two young brothers who, when they were placed in the residential care home where I worked, had serious attachment disorders, behavioural problems and mental health issues. My colleagues and I worked closely with them in conjunction with other relevant agencies, which included Child and Adolescent Psychia emphasize, in order to enable them to gain trust and establish relationships with us. The children were thriving in our care and had stopped self-harming but, after two years of working with them, the funding local authority decided, because of lack of funding, to remove the boys from their placement and return them to a facility in their hometown. This was done against their wishes and against the advice of the mental health team. Ian Parr PI M5564134 K111 TMA02 Page 3The childrens right to choice was disregarded. As social workers are challenged to be advocates for those who are unable to advocate for themselves and all the social workers efforts should be directed towards removing the obstacles which enable the service user to take control of their own life(Aids to usage card Advocacy potency) the decision was contrary to my personal and professional values and a difficult one to accept. This experience made me reflect that there will be times during my practice when my values will conflict with others but difficult decisions will always have to be made. I hope I can learn from past mistakes within the system and continue to practice within my professional code as described in the course reader, will respect their clients as individuals and will seek to ensure that their digni ty, rights and responsibility shall be safeguarded (BASW 1986 rigid Book Adams, Dominelli, Payne, p.34)Describe your current understanding of professional social work values and how you have arrived at this understanding. Outline those issues which you find problematic and want to work on during your present placement.Professional social work values as listed in the course material (K111 stage 1 p.20) are part of the bosom competencies. The K111 aids to practice card (valuing) defines these as having a clear set of values which actively informs your social work practice, particularly concerning promoting the intrinsic worth or value of another human being. These are values that need to be inherent within any professional and indeed hopefully within each worker on a professional and a private basis. My own understanding of professional social work values has changed and evolved over time through my own past experiences. I feel that, fundamentally, respect for other people is the mo st important value as ultimately you should treat people the way that you would wish to be treated yourself There is a long tradition in social work that emphasises the importance of respect for people(Study Unit 1, Part A, P.76). Bisteck, 1961 (as cited in K111 study unit 1 p.76) listed seven principles of casework which included acceptance, self-determination, confidentiality, individualisation and a non-judgemental attitude. These are grouped together under the umbrella of respect for persons. I feel that I have learned to build on my respect for others through past contact with service users, especially in residential care where the majority of children and young people had little or no self-respect. Valuing something means that we know its worth. This is essential in social work precisely because many service users are seen as undeserving by society, or as worthless. Indeed, some service users have this view of themselves(Aids to Practice Card, Valuing). Treating them as indivi duals, each with their own identity, and not as part of a homogenous group, helped me to understand how important self-identity, self-awareness and self-worth is. Ian Parr PI M5564134 K111 TMA02 Page 4I have been able to reflect on this and bring it into my practice. Although I did not necessarily agree with or approve of the values and behaviours of the families of some of the young people it was imperative that I was guided by the values of social work (CCETSW 1996 p.18, Aids to Practice Card, The Values of Social Work) and that I communicated a non-judgmental attitude toward them. Acceptance of others and a belief in the worth and dignity of every human being are values that are conveyed through non-judgmental behaviour. To be able to respect another persons privacy and safeguard confidentiality affirms that persons worth and dignity. I presently work with children from areas that are classed as disadvantaged these areas have a high transient population from all over the country , including the travelling community. This makes for a wide range of cultures, religions, social status, ethnic minorities and to treat people as individuals and respect and value uniqueness and diversity(Aids to Practice Card, The Values of Social Work) is essential when practising in such diverse social settings. The travellers who I have worked with have views which are very different to my own. They believe that girls do not need to be meliorate at all and that boys only need formal education until the age of ten. Because this goes against my personal values I sometimes find it difficult to promote peoples right to choice in such situations but I do recognise the need to work with individuals and families from backgrounds and cultures of which I may have little direct experience in a way which is exquisite to this diversity (Study Unit 1, Part A p.19). I try to recognise that changes must come from within the service user and that we cannot impose our standards and values on t hem. However, I am always conscious of the need to be aware of any child protection issues and the need to assist people to increase control of and improve the quality of their lives, while recognising that control of behaviour will be required at times in order to protect children and adults from harm(Study Unit 1, Part A, P.20) I am constantly learning about myself and other people and re-examining my own attitudes and prejudices. The K111 Aids to Practice card Valuing, informs us that the assumption is that the values which inform training will come to influence practice and perhaps more importantly, having a set of principles to apply to the practice of valuing the existence and contribution of another human being, of respecting them and upholding their rights and responsibilities, is seen as essential to accountable social work. The values that are central to social care should affect all aspects of my working practice. My current understanding is that the profession of social work centres on the expediency of quality of life for people and the enhancement of human strength for full, productive participation in society. If we let our own personal values be guided by the values of social work(Aids to Practice Cards, The Values of Social Work) then we would allow everyone that we come into contact with to try and develop their full potential whilst also giving them the choice of and responsibility over their own actions. Ian Parr PI M5564134 K111 TMA02 Page 5ReferencesAdams. R, Dominelli. L, Payne.M, second Edition Social Work Themes, Issues and Critical Debates, PalgraveK111 Social Work Practice Learning, phase 1, 2002, Aid to Practice Cards, The Open University, Milton KeynesK111 Social Work Practice Learning, Stage 1, 2002, The Open University, Milton Keynes.K111 Social Work Practice Learning, Stage 1, 2002, Tape 1, Bands E-IPearsall. J, The Concise Oxford English Dictionary (2002), 10th Edition, University Press////////////////////////////////////// ///////////////////////////////////////////////////////////// solar day 2 Users expectations of social workersThe main points that I tangle were reiterated during the sessions led by the service users were an expectation that the partnership with their social worker would consume the positive qualities of any good relationship. The focus was on an open and equal attitude, mutual trust and respect. Empowerment was crucial to the service user as it addresses their feelings of impotence within society this can be achieved by being informative e.g. sign posting to other agencies for support and empowerment and assisting with direct payments so that service users can make their own decisions regarding their care. I learned that it was the positive qualities of any good relationship that were most appreciated such as a personal and friendly approach practical offers of practical help i.e. useful phone numbers and keeping to appointment times and agreed timescales and these made the diff erence between a good working partnership and a poor one. wholeness service user felt that, because she presented as very articulate and independent, she had not been offered assistance with filling in forms for direct payments, which highlighted to me that a positive assumption can lead to needs not being met. (193) twenty-four hour period 3 Carers expectations of social workers matchless of the key things that I learned from the meeting with carers and my own experience within my family was the emotional rollercoaster of the 24hour commitment involved. One of the case studies we looked at during the module highlighted how the focus of support is mainly directed at the service user and the needs of the carer are often overlooked. One point that stood out from one of the lectures was how personality has some influence on what care is appropriate for that person. The example given was a service user whose mental health problems sometimes conflicted with the delivery of care for his physical health problems adding extra stress for the partner and carer. As a family carer myself I determine with how good sign posting from the social worker can assist with the foreclose process of trying to gather knowledge of how and where help can be accessed. I also identified with other carers experiences of the need for the professionals involved with our family members care to respect our family members individuals needs e.g. her religion and her food preferences to maintain dignity. Maintaining good interprofessional relationships was highlighted, to maintain cohesion and continuity of care and to be prepared to advocate on behalf of the carer and service user. (217)Day 4 Cultural competenceCultural, ethnic, linguistic, and economic differences impact on how individuals and groups access and use health, education, and social services. They can also present barriers to working in partnership in health care interventions particularly when practitioners stereotype, misinter pret, make faulty assumptions, or mishandle with insensitivity their encounters with individuals and groups viewed as different in terms of their backgrounds and experiences. Adopting an anti-oppressive approach by admitting and reflecting on personal biases, stereotypes, and prejudices is the starting point of developing cultural competence, the next stage is to be sensitive to cultural norms, attitudes, and beliefs in fact valuing the diversity of cultural difference. Other important ways in which you may become more culturally competent and avoid potential pitfalls would be in learning literal and nonverbal cues of other cultures, becoming more comfortable in cross-cultural situations by assessing what works and what does not. By assessing how the beliefs and behaviours of the cultural group affect the service user, their interaction with services offered, learning to negotiate between the persons beliefs and practices and the culture of your profession, cultural competence can be achieved. I am valuing the opportunities this course is affording me in developing my cultural awareness by learning from and with people from a variety of different cultural and social backgrounds. (214)Day 5 Social workers use of power and authorityMy concerns about using professional authority are about finding myself in situations that require careful judgement due to the consequences for both service user and myself because of my own actions or non-actions. I can ensure that I acquire up-to-date knowledge of the values and principles of the British Association of Social Workers Code of Ethics for Social Work and work by them at all times. Other sources of help in verifying that I was not using the powers and authority invested in me appropriately would be talking to line managers, referring to the General Social Care Council codes of practice and referring to the National occupational Standards for Social Work. Other ways of seeking assistance would be to discuss dilemmas an d reflect upon similar case studies weighing up the consequences of certain courses of action. Seeking help from other professionals and agencies may give a unspoilt perspective, however, it is a case of balancing personal and professional judgement in the context of codes and guidelines of the profession and treading the thin line between safe holding and violation. (178)PART 2The personal impact of the learning that took place on the topic of cultural competence was that it gave me greater understanding of how everybody differed in their own individual perceptions of their culture, background and religion. This realisation has increased my self-awareness of my own cultural identity and how that has shaped my own values and opinions.I am aware that in society we often group people according to their cultural background, based on appearance or religion, when what real